Anonymous asked: Where do podfic makers hang out if I want to lurk on them and see if I want to get into it?

ao3commentoftheday:

Good question. Can any of you answer it? :) 

From an earlier ask, I see fan ramen podcast and audiofic.ninjurly as sources of podfics but I don’t know if those are communities as well. I’m a n00b when it comes to podficcing so hopefully some of our more expert followers can fill in the gaps :)

A lot of the community congregates on twitter! Many were early adopters, if I got my history “straight”.

Due to the nature of challenges and that your podfics were also automatically archived at jinjurly’s audiofic archive, Dreamwidth and LiveJournal communities like Amplificathon were (and are!) pretty central.

And, in a self promo move, there is also a podfic discord! All people from podficcers, listeners or just people interested into learning more are welcome. Have an invite if you wanna check it out: https://discord.gg/fyhcKZH

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goingloco:

First drawing 2019 is a redraw of my first drawing 2017. Still love my dads just as much.

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thlpp:

Sunny now reliably climbs onto the couch and under the blanket all by himself.

This morning he asked to be let out of the cage (which is in the same room) and bee-lined it for the couch.

I spread the picnic blanket out to protect the couch from any accidents, and when he was mostly done settling in, I pulled the cozy blanket over him – that’s the two last pictures. Hours later, he’s still sitting here with me.

I honestly didn’t think he had this much brain, but evidence speaks for itself.

(via b0chelly)

hearthawk:

Bonita is a Crested Caracara who likes to show off her intelligence, and excellent color vision! We hide food under only the pink eggs, so those are the only ones she goes after! Bonita is a rescued bird who does educational presentations at my current facility, and just a joy to work with.

(via ladyjanelly)

collophora:

It’s a little old now, but here is some art I’ve done for the reapzo zine @xintheshadows !

And if… Hanzo had a really bad encounter with some Talon lads ?

I ended up doing the cover too, and that’s probably the most thick Reaper I’ve ever draw ^^

(via marshyoftheblobs)

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revolutionaryshoe:

zooophagous:

coloricioso:

shadows-takes-all:

I have read (and see) something about Hades and Persephone having chickens in the underworld, but this is really a fact or is something invent?

Chickens were indeed sacred to Hades and Persephone and an example of this are the  terracotta votive tablets from Locri -the ones of the pictures-. There are some books about this subject like Iconography of Religions by Bianchi or Locrian Maidens by Redfield.

The cock/chicken “became the chthonic bird, and was used on tombs, as emblematic of the hope of a reawakening to life”. (Peters) and it is also refered as “an infernal animal of passage” by Bernabe in his book Instructions for the Netherworld: the orphic gold tablets.He also says: ”Cocks allude to the world of the afterlife: as intermediaries between the soul and the Beyond, they intercede between the world of the dead and that of the living”.

Remember Persephone was the goddess of renewal, so at least in Locri, the cock was an usual attribute of her. And in other cultures cocks-chickens were seen as animals related to renewal and life (eggs have that symbolism tooo).

:D so. chickens for Hades and Persephone all the way.

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(sources 1 - 2 - 3)

I KNEW chickens were sacred, I just didn’t know to whom

“Why did the chicken cross the road?”

“To intercede between the world of the living and that of the dead, as intermediaries between the soul and Beyond.”

“You mean…to get to the Other Side?”

“….yes.”

(Source: potnia-ctonica, via flossingh)

winneganfake:
“ that-queer-feminist:
“ bigtuna108:
“ tiny-septic-box-sam:
“ naeshitsherlock:
“Every now and again I get updates from my friend studying vet med
”
Cats have no code of ethics confirmed
” ”
Tbh it took me about two minutes to realize...

winneganfake:

that-queer-feminist:

bigtuna108:

tiny-septic-box-sam:

naeshitsherlock:

Every now and again I get updates from my friend studying vet med

Cats have no code of ethics confirmed

image

Tbh it took me about two minutes to realize this meant to use drugs on the cat. I though it was like “take drugs before you start fighting the cat”

BOTH ARE VALID OPTIONS.

(via johanirae)

why-i-love-comics:

Batman Annual #3 - “Father’s Day” (2018)

written by Tom Taylor
art by Otto Schmidt

(via marshyoftheblobs)

;_____; •  the one true dad •  dc •  Reblog • Permalink

star-anise:

sixth-light:

tinypi:

tinypi:

tinypi:

one of my favourite things about rivers of london is that at this point peter grant, who has a semi-nude sketch of himself hanging in the charing cross nick canteen, is basically a meme within the london met

“i heard he was on top of sky gardens when it blew up and just gently drifted down and didn’t even get a scratch" 

“i heard naked canteen guy can travel through time" 

“apparently his girlfriend is a river?”

“bob says nude sketch dude lives at his nick with a centuries old wizard and a mute vampire lady for his roomies" 

“i saw him drive an ambulance into the thames. on purpose”

rookie cop assigned to peter for something: “sir, can you really breathe underwater?”

“can i WHAT”

More likely, Peter: “Look, that’s a long story and my girlfriend -”

Stephanopoulos, interrupting: “NO HE CAN’T, now find yourself something useful to do.”

That or it’s just:

Rookie: SCUBA gear? You can’t breathe underwater?

Peter: No, my girlfriend isn’t here. (Dives off pier)

Rookie’s friend, later: So, did you ask him what was up with the oxygen tank?

Rookie: It prevents him from cheating on his girlfriend.

(via accidentallymelted)

How to Write Jewish Fanfic Characters

loon-whisperer:

1.  Please don’t write them as “Jewish in name only.”  For one thing, that essentially takes away representation, which is hurtful, and for another, trying to prevent assimilation is a really big thing in the Jewish community.  The characters’ parents died when they were kids?  Write them as having been raised by other Jews (eg family members).  Honestly, doing otherwise is a cop out.  For centuries, people who hated us have wanted us to leave our Jewishness behind and fully assimilate.  You are inadvertently tying into that when you do write the characters as “Jewish in name only.”

2.  Consider writing them as at least somewhat religious.  Of course, there are certainly secular Jews in real life, but there are hardly any religious Jews in media and it gets tiring.  There would absolutely be practicing Jewish wizards regardless of whether Harry is religious; if we can keep our traditions despite progroms, the Holocaust, forced assimilation, and the American melting pot, being wizards won’t faze us.  There are religious Jews who participate in many cultures and subcultures around the world.  That there are no explicitly religious characters in Harry Potter is more of a function of Harry’s inability to notice these things (and JKR’s struggle with portrayals of minority groups) than an indication that there are no religious wizards.

3.  Even if they’re not religious, please write them as being at least culturally Jewish.  What I mean is, have them participate in Jewish culture. They celebrate Chanukah, for instance (if Harry celebrates Christmas, the Goldsteins can celebrate Chanukah, even if they’re secular).  They know some Yiddish words.  You don’t necessarily have to write that in, but it should be the background in your head.

4.  Don’t have them celebrating Christmas, unless they’re doing it solely for the benefit of Christian or culturally-Christian friends.  Cultural Christians tend to see Christmas as secular and universal, but for us, it’s not.  I don’t know any Jews who celebrate Christmas who aren’t part of interfaith families.  This may not seem like a big deal, but it is.  Christmas is a major signifier of complete assimilation.  When you write Jewish characters celebrating Christmas for themselves, you’re making a much stronger statement than you intend.

5.  Consider including positive details.  This is not strictly necessary (for fanfic writers, that is; JKR and Stuart Craig should have done it) but it is nice.  Positive details are little things that won’t disrupt the flow of the story, but will be recognized by your Jewish readers and will make them happy.  Examples can include a reference to candlesticks on a mantelpiece when describing a room, or mentioning that Passover is the reason a character is visiting his sister-in-law but not going into detail about the Seder meal.  Here’s an excerpt from a fic I wrote:

It is three years later (but somehow, it feels so much shorter), when Newt finds himself sitting in the afternoon sunlight, Tina by his side (her hands folded in her lap and somehow still breathtaking at the age of 109), looking up at the couple standing in the dappled sunlight filtering through the leaves twined into the posts of their wedding canopy. His grandson, grown into a handsome and capable young man, and Luna, as ethereal as she was at age twelve but now carrying herself with the maturity of someone who has seen all the horrors the world has to offer and has decided still to view the world with wonder, stand face to face, gently clasping one another’s hands and exuding quiet strength.

They are clearly following the Jewish custom of having a wedding canopy (chuppah), but I do not explicitly mention that it is a Jewish custom, and while it is clearly mentioned, it is not the focus.  The advantage to using positive details is twofold; it ensures representation without distracting from the focus of the story, but it also portrays Jewish customs as normal for Jews.  When I’m performing a Jewish ritual, it’s just a part of my life – I don’t stop and think about the fact that it’s Jewish, or think it’s at all out of the ordinary.

6.  Omit negative details.  These are things that would be inappropriate for a culturally or somewhat-religious Jewish character.  I can’t speak for anyone else, but they interrupt the flow of the story for me.  These are things like having a character eat something blatantly unkosher (pork, shellfish, dairy-and-meat-together).  It’s possible that they could be doing this if the character is very secular, but I already addressed that in Point 2 and, if this is the 1920s, plenty of secular Jews actually kept some level of kosher.  It’s entirely possible that secular Jewish characters in the 1920s could even have a fully-kosher kitchen.  That might seem very strange to you if you are culturally Christian, but Christianity and Judaism are very, very different.  The idea you have in your head of “religion” isn’t entirely applicable to Judaism.  Keeping kosher has cultural as well as religious significance.

7.  Mention major Jewish holidays if your fic takes place on or near them.  You don’t need to go into detail, but it would be odd to have, say, a fic during April with not even a single passing mention of Passover.  Likewise October and the fall holidays. This can be easily avoided if you simply set the fic at a different time.  If you’re not sure when the holidays are, Hebcal is a great resource.  Google “hebcal [year]” or “[holiday] [year].”

8.  Consider going into more detail.  This is not necessary by any means, but it a lovely thing to do and will certainly get you a reblog from @jewish-harrypotter if you let me know about it (fics with a lot of positive details will, too).  This is harder because it requires more research, but I’m always available as a resource.  I can’t tell you exactly what Jewish life looked like in the early 20th century, but if you’re okay with the fic not adhering to precise historical accuracy I can tell you what Jewish life looks like now (and the most basic aspects of the rituals haven’t really changed much).  I also very much recommend My Jewish Learning  as a resource.  Also, if any Jews reading this are also available as resources, please comment on this post.

9.  Listen to Jews.  If a Jewish reader points out that something’s off, trust them to know what they’re talking about.  If they’re telling you that Christmas is not a universal holiday, don’t tell them it is.  No one expects someone who isn’t Jewish to know about Jewish culture or religion, but there’s a difference between not knowing something and rejecting what someone is trying to tell you.

Hope that helped!  Thank you for reading!  I know writing about a minority you’re not part of is hard, and I appreciate you taking the time to read this to find out how to do it better!

(Source: starlightomatic, via thriceandonce)

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bogleech:

wcwit:

bogleech:

sorry-ipanicked:

Some dude bro on the internet talking about the new She-Ra reboot: Ugh SJWs are taking over cartoons and making them all preachy. I hate it when shows try to push an agenda on kids. Why can’t they be like they used to be, you know?

Original He-Man, looking straight at the audience: We had a lot of fun here today, but you know what isn’t fun? Judging others based on how they look. Not liking a person because he or she is a different race or religion is wrong. Also, plant a tree, and don’t do drugs.

Lou Scheimer was born to a German Jewish family and believed that his cartoons had a responsibility to teach children kindness and respect for everybody.

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Back then there were also MILITANT divides between “boy’s” and “girl’s” entertainment but when he found out He-Man had at least a small following of little girls he pitched the concept of He-Man’s sister She-Ra and was insistent she be as tough a warrior as her brother. He saw that girls actually did like “scary” sword and sorcery and had a WHOLE NEW FUCKING SHOW made so they could feel acknowledged and have a heroine to look up to with her very own series.

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Later he would help design a whole new sci-fi fantasy setting with the most creative control he ever had, Bravestarr, and was adamant that the hero be a Native American man, the first ever in a starring role on a kid’s action show. He also wanted Bravestarr to be a positive role model by being a patient, gentle, soft spoken man who abhors violence and avoids using guns at all costs.

These cartoons are remembered as schlocky toy commercials and they ARE entertaining that way but real love went into them by a really wonderful guy who sincerely hoped he’d make his fans at least a little more sensitive even as he reeled them in with barbarians and robots.

And Erika Schemier, a producer and voice actor at Filmation, once had this to say about the company:

“I was a strong female voice myself, and-guess what?-I happened to be gay. Does that make any difference about anything? I’ll tell you one thing, it didn’t matter, because Filmation was one of the gayest places in town.”

Quote from a 2011 interview by the way, unfortunately the original interview went down so we only have this secondary article on it.

Erika is Lou’s daughter, a lesbian, and was the actual voice of She-Ra. She’s also said “If we were doing it today and if I had any say in it, we absolutely would introduce a gay character.

It’s okay if you don’t like the new art style, characters they’ve dropped or some other major changes, that’s unavoidable, but anyone complaining that gayness has been shoehorned into it (and there really isn’t even that much) they really don’t understand or respect what the original creators were about.

Here’s an audio interview still up in which she discusses how He-Man and She-Ra were meant to integrate “pro social messages” and they refused to stop no matter how much their network higher-ups complained about it (and they did, constantly, but the shows made them too much money)

(via thriceandonce)

Bisclavret: The gay twelfth-century werewolf romance you deserve

qqueenofhades:

Okay, so. I was doing some reading for the class I teach, and having discovered this, must share it with you all. (Tagging @extasiswings since I had to tell her about this earlier.)

Bisclavret is a twelfth-century poem by Marie de France, a woman who was fairly well known as a poet and composer of lais in this era. In brief, the plot centers around a man who turns into a werewolf, tries to keep this secret from his wife, but she gets him to tell her, then tricks him into being cursed to stay as a wolf forever and runs off with a new lover. Bisclavret, our hero, is very noble and good even as a wolf, and is rescued from the woods by a king who takes him home and loves him while he is still a wolf (having kissed the king’s foot to prove that he’s not a monster):

The werewolf went along following him [the king];
it stayed very close, it would not leave,
it had no desire to part from him.
The king led it into his castle;
he was very happy with it, it delighted him,
for he had never seen such a thing.
He considered it a great wonder
and held it very dear.

Anyway, Bisclavret-the-wolf and the king live happily until the faithless wife and her new husband turn up, Bisclavret attacks them both, the king guesses something fishy is up because he’s never acted like this before, and eventually figures out that Bisclavret is a man stuck as a wolf. His clothes (which allow him to change back, and which the wife stole) are fetched, but Bisclavret won’t transform in front of the king because he’s embarrassed. So:

The king himself led him [Bisclavret] in,
and closed all the doors behind him.
After a time he went there,
taking two barons with him;
all three of them entered the chamber.
On the king’s own bed
he found the knight [Bisclavret] sleeping.
The king ran to embrace him,
more than a hundred times he embraces and kisses him.
As soon as he was able,
he returned all his lands to him,
he gave him more than I can say.

Anyway. There have been plenty of analyses of Bisclavret, including this one, which points out that “the king has assumed the role which Bisclavret’s wife refused.” (Of course there are also plenty of other Straight Historians being like “it’s a story about loyalty!!! Not love!!” because. Straight Historians.) But the entire point (and happy ending) of this story is Medieval Gay Beauty and the Beast, where the man’s wife can’t accept him and shuns him for being a “monster,” but he is accepted as he is and eventually transformed back by the love of another man, who “gives him more than I can say.” It’s not mentioned if he becomes a werewolf again or not, but it’s not important: he’s found where (and with who) he belongs. (Also, Marie wrote a lot of romances about her heroines/heroes not conforming to society and having to live outside them and being persecuted by the unfairness of those societies… so….) Plus there’s the whole critical history of the werewolf trope used to explore the boundaries of humanity/human nature, and how one can move between these different worlds/ways of being.

Ahem. In short, I’d just like to say that the ladies have always been out here writing those queer subversive supernatural romances, and Praise.